Lectionary Readings: Year A – Sixth Sunday in Easter One of the things my friends and I in college liked to do was to use fake church names that let people know that rather than going to church we instead decided to stay at home. You’ve probably heard a bunch of these. “Oh yeah, today…
Children, it is the last hour! As you have heard that antichrist is coming, even now many antichrists have come. – 1 John 2:18 When I was growing up, one of the things that seemed to be on everyone’s mind was this notion of the Antichrist, since, according to some big names, Jesus was coming…
This morning, we celebrate the triumphal entry of Jesus into Jerusalem. This is the story we heard at the beginning of the service, in which Jesus rides into the city on a donkey, while people lay down palms before him, and shout “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord!”
And now, we are about to read the passion of Jesus, broken into parts for a more dramatic reading. You yourselves have the parts, at times, of the soldiers, the crowds, or the bystanders. There are actually two readings that we can choose for the passion reading – and one of them is a little over twice the size of what we will be reading. We are reading just a portion of the larger reading.
Jesus preached hope, compassion, and living simply and generously. The fact that some people want to reject these words of Christ and try to rewrite them into something they find more acceptable should make all of us question what is going on with the state of our union as followers of Christ.
This is the tension that Paul lived in – between the creation of the world, between our own creation at our birth, and the New creation that comes with a life in Christ, and the creation of a new heaven and new earth that is made real by the return of Christ in all his glory. For Paul this reality of Christ’s return was so real that he anticipated the coming of Christ in everyday life.
And again, it is this anticipation that Advent tries to instill in us by setting the stage with these texts. The stage is set so that we can understand – even just a little bit – how people in Jesus’ time were anticipating the arrival of the Christ, the Messiah.
Psychology tells us that we are hard-wired to think that beautiful people are smarter than those that don’t fit into society’s norms of beauty. And that we think that tall people are more capable of leading, just by virtue of their size. And that people who smile are more trustworthy than those who frown or who keep an expressionless face.
And while psychology tells us that this is our initial, hard-wired reaction, it is good that we are thinking and rational creatures, because each of us has experienced a wolf in sheep’s clothing, a salesman with a winning smile who is intending to sell you a lemon. Our hard-wired brains lie to us initially, but it is our thoughts and our understanding that helps us to see beyond the outer facade.
There’s a story about an old man giving advice to a younger man about the battle of good and evil within him. I’m sure you’ve seen it either on social media, or had someone tell it to you at some point in your life. The story is about two wolves, and the one that wins the battle, the story says, is the one that a person feeds the most. I’d like you to take the general idea of this story, but instead of two wolves doing battle for your soul, I want you to think of two children. Because within each of us are two children that are battling for our souls.
The Gospel goes out of the way to make sure that we know that the person who came to talk to Jesus is a woman, a Gentile, and not only any Gentile, but a Syrophoenician. This is a woman of standing, in what Jesus and his disciples could call “enemy territory.”
Over the years, we have all probably used some slurs when speaking of others. But also, over the years, we have matured, and we have come to understand others better, and more importantly, we understand ourselves and our own insecurities and fears better, so that we no longer use these slurs.
Which makes Jesus using this term “dog” to describe not only the Syrophoenician woman, but all her countryfolk sound like fingernails on a chalkboard to us when we hear it. And it demands that we figure out an answer to what is happening.
As I was preparing for the service today, I thought, “Wouldn’t it be nice to have a sermon that was the equivalent of Teddy Bears skipping through alpine meadows picking wildflowers and making bouquets to give to people?”
“I wonder what the Gospel for this week says…”
Hypocrites! You honor me with your lips, but your hearts are far from me!
Which leads us to this particular evening, when Herod was entertaining guests and dignitaries, both from the leadership of Galilee, and from the Roman Empire. His step-daughter, which we know from Josephus to be named Salome, dances for him and the guests. And this is where the story goes off the rails a bit. We are told that Herod was so pleased with Salome’s dancing that he offered her half his kingdom as a reward.
And the result of this was the death of John the Baptist.
Drama! Intrigue! It’s a story that leaves us full of questions.