When we hear the word “contagious,” we often think of sickness or some kind of infection, especially after the COVID pandemic six years ago – or even the Ebola outbreak in the Democratic Republic of the Congo right now. The word contagious has a negative connotation in almost all areas. But the word contagious is…
I know everyone is familiar with Superman, and his alter ego, Clark Kent. One of the late night television shows did a spoof on this once. Clark Kent is sitting at his desk at the Daily Planet, and he takes his glasses off to rub his eyes, and someone yells out, “Superman! Wow! When did you get here!” And Clark puts his glasses back on to look around for Superman, and the person goes, “Huh? Where did he go? He was just here!” Clark gets wise, and pulls his glasses off again, and the person yells, “Oh! There you are!” What follows is Clark Kent taking his glasses off and on, with people seeing Superman, and then suddenly blinded to his presence the moment Clark puts his glasses back on. They thought Clark kind of looked like that Superman guy, but obviously, Superman didn’t need glasses, so it couldn’t possibly be him. They doubted what was right in front of them, and so they were blinded to reality.
And so, back to today’s passage: Jesus is standing here with Moses and Elijah. A cloud comes down from heaven, and this cloud overshadows them and a voice from the cloud says, “This is my Son, the Beloved; with him I am well pleased; listen to him!” And the disciples got scared and fell to the ground. Three terrified men on a mountain. When they finally looked up, Moses and Elijah were gone. Only Jesus remained.
This is the epiphany, the nature and mission of Christ is revealed to those three disciples in this transfiguration on the mountaintop. And it is revealed to those of us hearing the story after the fact. Jesus is the messiah, the chosen one of Israel, the salvation of all humanity.
But what does the identity of Jesus of Nazareth as the messiah reveal to us about ourselves? We most definitely are not the messiah, so we are unlikely to be joined by Moses and Elijah and be transfigured on the top of a mountain.
As with many of the stories we encounter in the Gospels, Peter’s responses tend to be the example that so many of us can relate to.
Instead of responding to their question, Jesus begins to write in the dirt, and finally says, “Let anyone of you here who is without sin, throw the first stone at her.” And then he keeps writing.
Slowly, one by one, from the oldest first to the younger, all begin to walk away.
There can never be a beloved community – a community that includes all God’s children regardless of any self-imposed differences to keep ourselves apart – there can be no peace, no living together in harmony, unless there is forgiveness and understanding.
I’ve seen books that hype the new way to experience the divine, new methods for seeking God, new ways to enter into that state of bliss that helps us to commune with God.
And these books always seem to sell well. They sell well, because the old, tried and true methods for finding God have been tried, and found not to be true.
Daily Office Readings – NT ( 1 Corinthians 3:16-23 ) Growing up, one of the phrases I heard quite a few times from either youth pastors, or pastors who wanted to relate to the youth was the phrase in the title of this post. Of course, the phrase could just as easily reference “boys who…
Points of View
This is the epiphany, the nature and mission of Christ is revealed to those three disciples in this transfiguration on the mountaintop. And it is revealed to those of us hearing the story after the fact. Jesus is the messiah, the chosen one of Israel, the salvation of all humanity.
But what does the identity of Jesus of Nazareth as the messiah reveal to us about ourselves? We most definitely are not the messiah, so we are unlikely to be joined by Moses and Elijah and be transfigured on the top of a mountain.
As with many of the stories we encounter in the Gospels, Peter’s responses tend to be the example that so many of us can relate to.