Lectionary Readings: Year A – Proper 17 Sometimes the way the lectionary splits things up is a bit odd. The readings we have today are a direct continuation of the conversation between Jesus and the disciples that we heard last week. And, instead of keeping the conversation in one reading, it was split into two.…
And so, back to today’s passage: Jesus is standing here with Moses and Elijah. A cloud comes down from heaven, and this cloud overshadows them and a voice from the cloud says, “This is my Son, the Beloved; with him I am well pleased; listen to him!” And the disciples got scared and fell to the ground. Three terrified men on a mountain. When they finally looked up, Moses and Elijah were gone. Only Jesus remained.
Have you ever had a moment in your life where everything all came crashing in at once? Not in a bad way. Not like things in your life were falling apart. But that things all came together in one single moment, and everything made so much sense – a true sense of clarity – that you could no longer understand or look at things the same way again.
John is standing there with his own disciples, and as Jesus passes by, he says to those disciples, “This is the Lamb of God who takes away all the sin of the world.”…
The two disciples heard John say this, and started following Jesus.
Apparently, though, they were following behind him from a distance, because when Jesus noticed that they were following him, he turned around, and said, “Hey! Guys. Why are you following me?”
In the movie, Forrest Gump, some bullies are throwing rocks at Forrest as he’s talking to his friend Jenny, and so she tells Forrest to run. But there’s a problem, because Forrest wore braces to correct a problem with his spine. And so he stumbles off, trying desperately to run, even though the leg braces…
It is important to realize that they did not reject Jesus because of who Jesus was. After all, they had seen him turn water into wine, walk on water, and feed 5000 people with five loaves of bread and two fish. They had seen him heal people, and restore them to their lives within the community. They had watched him make the claim that he was the Messiah. And then, they tried to force him to become their king. They obviously were pretty excited about Jesus.
So what gives?
These people had seen the miracle, and had only thought about what Jesus could do for them. They were focused on what they could get from God. They wanted Jesus for what he did for them. They too were hoping to manipulate Jesus into future provision by making him their earthly ruler.
This is why Jesus ran away.
Because Jesus had other plans.
So, what God is saying is that our Joy will attain the purpose that God has intended for us, if – and when – we love one another. It’s a very simple commandment, but it is not always easy to implement.
In the sermon on the mount, Jesus had even told his disciples to “Love their enemies,” and to “Pray for those that persecute you.” Very simple commandments, but once again, not at all easy to implement. Love God, Love your neighbor, Love one another, Love even your enemies. Jesus would not have told us – his disciples – to love our enemies unless he knew that the command to love those who didn’t love us would bring us joy.
Our New Testament reading today begins with the words, “See what love the Father has given us, that we should be called children of God; and that is what we are.” Through our baptism, we have been made a part of a heavenly family: we have been adopted into the family of God. And, as Children of God, we have now inherited all the benefits that are due to those who look to God as a parent, and Christ as a brother. We are no longer just Americans, or Chinese, Brazilian or Latvian, German or Canadian. We are first, and foremost, citizens of the New Jerusalem, citizens of heaven, the Holy City of God. We are children of a family that transcends time and space, race and ethnicity, boundaries and borders.
Jumping Out of the Nest
But Pentecost is not only called the Birthday of the Church because so many people were added to the group of believers, but because there was a drastic change in the disciples themselves. And because this change in the disciples changed how the group of believers structured themselves.