Every single one of us has heard the story – some of us probably hundreds of times. We know what’s going to happen by the end of the story, so we don’t think about it much anymore. The mystery has faded, and the excitement at the mystery of the incarnation – the death and resurrection – seems to have dried up as well.
Because of this, it’s hard to put ourselves into the minds of these women in the Gospel – the two Marys.
This morning, we celebrate the triumphal entry of Jesus into Jerusalem. This is the story we heard at the beginning of the service, in which Jesus rides into the city on a donkey, while people lay down palms before him, and shout “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord!”
And now, we are about to read the passion of Jesus, broken into parts for a more dramatic reading. You yourselves have the parts, at times, of the soldiers, the crowds, or the bystanders. There are actually two readings that we can choose for the passion reading – and one of them is a little over twice the size of what we will be reading. We are reading just a portion of the larger reading.
I know everyone is familiar with Superman, and his alter ego, Clark Kent. One of the late night television shows did a spoof on this once. Clark Kent is sitting at his desk at the Daily Planet, and he takes his glasses off to rub his eyes, and someone yells out, “Superman! Wow! When did you get here!” And Clark puts his glasses back on to look around for Superman, and the person goes, “Huh? Where did he go? He was just here!” Clark gets wise, and pulls his glasses off again, and the person yells, “Oh! There you are!” What follows is Clark Kent taking his glasses off and on, with people seeing Superman, and then suddenly blinded to his presence the moment Clark puts his glasses back on. They thought Clark kind of looked like that Superman guy, but obviously, Superman didn’t need glasses, so it couldn’t possibly be him. They doubted what was right in front of them, and so they were blinded to reality.
But, before we can continue with this storyline, we need to talk about the disciples, who come back at the most awkward moment. They’d been buying food, you see, and now when they show up, they have the shock of their lives. Just like the woman was shocked that Jesus would speak to her, the disciples are equally shocked. What on earth is Jesus doing, talking to this woman?
And so, back to today’s passage: Jesus is standing here with Moses and Elijah. A cloud comes down from heaven, and this cloud overshadows them and a voice from the cloud says, “This is my Son, the Beloved; with him I am well pleased; listen to him!” And the disciples got scared and fell to the ground. Three terrified men on a mountain. When they finally looked up, Moses and Elijah were gone. Only Jesus remained.
But that doesn’t mean that Christ’s activity has come to an end. Instead, toward the tail end of the Season after Pentecost, we begin to hear these passages that speak about the end of days, and what needs to happen before the return of the King. These passages of scripture teach us about how we are to live our lives even during the tumult and torture at the end of the world as we know it.
“God is the God of the living, and not of the dead.”
St. Iranaeus said, “The glory of God is a human being fully alive; and the life of humanity consists in beholding God.”
Psychology tells us that we are hard-wired to think that beautiful people are smarter than those that don’t fit into society’s norms of beauty. And that we think that tall people are more capable of leading, just by virtue of their size. And that people who smile are more trustworthy than those who frown or who keep an expressionless face.
And while psychology tells us that this is our initial, hard-wired reaction, it is good that we are thinking and rational creatures, because each of us has experienced a wolf in sheep’s clothing, a salesman with a winning smile who is intending to sell you a lemon. Our hard-wired brains lie to us initially, but it is our thoughts and our understanding that helps us to see beyond the outer facade.
The Gospel goes out of the way to make sure that we know that the person who came to talk to Jesus is a woman, a Gentile, and not only any Gentile, but a Syrophoenician. This is a woman of standing, in what Jesus and his disciples could call “enemy territory.”
Over the years, we have all probably used some slurs when speaking of others. But also, over the years, we have matured, and we have come to understand others better, and more importantly, we understand ourselves and our own insecurities and fears better, so that we no longer use these slurs.
Which makes Jesus using this term “dog” to describe not only the Syrophoenician woman, but all her countryfolk sound like fingernails on a chalkboard to us when we hear it. And it demands that we figure out an answer to what is happening.
Which leads us to this particular evening, when Herod was entertaining guests and dignitaries, both from the leadership of Galilee, and from the Roman Empire. His step-daughter, which we know from Josephus to be named Salome, dances for him and the guests. And this is where the story goes off the rails a bit. We are told that Herod was so pleased with Salome’s dancing that he offered her half his kingdom as a reward.
And the result of this was the death of John the Baptist.
Drama! Intrigue! It’s a story that leaves us full of questions.