Lectionary Readings: Year A, Holy Week, Good Friday In 1883, the philosopher Friedrich Nietzsche famously declared “God is Dead.” You’ve probably heard the phrase thrown about when discussing atheism, because Nietzsche is saying that God is just a social construct used to justify all sorts of evil and violence. If you read his work, you…
Imagine for a moment that you are in a desert. Not just what we experience outside of this town we live in, but an emotional and spiritual desert in which you feel isolated from others. Where you feel that you are alone, with no one to talk to, and nothing that feeds your soul with freshness or joy. Imagine that you are in this place, and now think of what would be your biggest desire.
For most of us, it would likely be that we would want to be anywhere else but that desolate space. We would believe that what we are experiencing now is not what we should be experiencing. That anyplace other than this desolate wilderness is better than where we are now.
Lectionary Readings: Year A, First Sunday after Christmas There’s a story I heard once, and I’m sure many of you can relate to at least a part of the story. A father and his son are at home together, the father trying to get some work done, and the son is pestering his father with…
Lectionary Readings: Year A, Fourth Sunday of Advent Can you imagine the scandal that could have happened in a small town, if Joseph had made a public spectacle about this little issue with Mary? That she was pregnant before their wedding day, and that he, Joseph, was not the father? Everyone in that town would…
“God is the God of the living, and not of the dead.”
St. Iranaeus said, “The glory of God is a human being fully alive; and the life of humanity consists in beholding God.”
The parable is concerned with how we understand justification. Now, in theological terms, to be justified means to be “righteous in God’s eyes.” And, justification is the word we use to describe how we become righteous in God’s eyes. That is, the word justification is all about what God sees when God looks at us, and this word – justification – is interested in explaining what it takes for any of us to become righteous in God’s eyes. How do we get there? How do we end up looking good to God?
The first thing that popped into my head when I was preparing this sermon was a scene from the old classic Princess Bride. The hero of the story has been killed, and Fezzik the Giant and Inigo Montoya take him to Miracle Max, a man who sells miracles, and gives them a giant pill to…
These people had seen the miracle, and had only thought about what Jesus could do for them. They were focused on what they could get from God. They wanted Jesus for what he did for them. They too were hoping to manipulate Jesus into future provision by making him their earthly ruler.
This is why Jesus ran away.
Because Jesus had other plans.
Our New Testament reading today begins with the words, “See what love the Father has given us, that we should be called children of God; and that is what we are.” Through our baptism, we have been made a part of a heavenly family: we have been adopted into the family of God. And, as Children of God, we have now inherited all the benefits that are due to those who look to God as a parent, and Christ as a brother. We are no longer just Americans, or Chinese, Brazilian or Latvian, German or Canadian. We are first, and foremost, citizens of the New Jerusalem, citizens of heaven, the Holy City of God. We are children of a family that transcends time and space, race and ethnicity, boundaries and borders.
Daily Office Readings – New Testament ( 1 Corinthians 15:1-11 ) Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and…