What We Need, When We Need It

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Years ago, I was working with a youth group up in Washington, and there was one evening where I couldn’t attend the gathering. On that particular evening, one of the high school girls, who played volleyball, had hurt her knee quite badly. It was swollen, and she was limping around. At one point during the evening, I’m told, the pastor and the kids surrounded her and prayed for her. The youth pastor told me, “It was amazing. As we were praying, you could see the swelling go down, and afterward, she was able to walk without a limp. I’m still just shocked. It’s a miracle!”

And in response, I said, “That is amazing. That’s awesome.” And then I paused, and added, “I really wish I could have been there to see it for myself.” Translation: “Hmmm. Is this really true?” I’ll admit, I questioned that story a bit. Because, after all, “Seeing is believing,” as the saying goes. And in this case, I would really have liked to see it, rather than just taking people’s word for it.

If God Gives You Something Good

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But, before we can continue with this storyline, we need to talk about the disciples, who come back at the most awkward moment. They’d been buying food, you see, and now when they show up, they have the shock of their lives. Just like the woman was shocked that Jesus would speak to her, the disciples are equally shocked. What on earth is Jesus doing, talking to this woman?

The Proof Is In The Pudding

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Now, I know you might be wondering why I’m talking about sausages and phrases that started out in the 1600s but evolved into something else over time. After all, isn’t the Gospel today about this famous conversation with Nicodemus about being “born again?” Doesn’t it include the famous line, “For God so loved the world?” What’s this about pudding?

What We Have Now

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Imagine for a moment that you are in a desert. Not just what we experience outside of this town we live in, but an emotional and spiritual desert in which you feel isolated from others. Where you feel that you are alone, with no one to talk to, and nothing that feeds your soul with freshness or joy. Imagine that you are in this place, and now think of what would be your biggest desire. 

For most of us, it would likely be that we would want to be anywhere else but that desolate space. We would believe that what we are experiencing now is not what we should be experiencing. That anyplace other than this desolate wilderness is better than where we are now.

The Way Home

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So, to me, for someone to say that they are “spiritual, but not religious,” means that they are saying something to the effect of “I’m a human being.” 

Of course, I’m being deliberately obtuse with my own question, because what people generally want to convey with that statement is that they simply do not subscribe to any form of organized religion, and prefer to find their own method of making sense of the world; that they do not find any meaning in the structures others have created, but prefer to create their own order within the chaos.

Un(ash)amed

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What motivates us to enter into these self-congratulatory states of inflated valuations of our own self-worth? We may indeed be better than some – by our own standards – but by our own standards we are also worse than others (Matt 7:1-2). Yet we still try and congratulate ourselves on our own righteousness, when standing before the God who reconciled us to Himself, no less.