On the Slaying of Dragons

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In The Little Flowers of St. Francis, a collection of stories about St. Francis, his brothers, and the people whose lives he touched, we find a little story about how St. Clare had desired to eat with St. Francis. But St. Francis kept refusing to eat with her. His brothers finally came to him and said, “St. Clare converted at your preaching, and not eating with her seems a bit stiff and lacking in charity.” So St. Francis replied, “Does it seem right to all of you that I should consent to eat with her?” And all the brothers gave a resounding Yes! And so, St. Francis agreed to meet her and her companions with his own brothers at the chapel of St. Mary and the Angels, where St. Clare had performed her religious vows. As they ate, they began to talk about God, and, we are told, the glory of God descended upon all those present to such a degree that they were all in a state of ecstasy. 

We Can Do Nothing Else

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It is important to realize that they did not reject Jesus because of who Jesus was. After all, they had seen him turn water into wine, walk on water, and feed 5000 people with five loaves of bread and two fish. They had seen him heal people, and restore them to their lives within the community. They had watched him make the claim that he was the Messiah. And then, they tried to force him to become their king. They obviously were pretty excited about Jesus. 

So what gives?

While We Were Still Sinners

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It’s easy for us to look past our own sinfulness and blame those who were there at the time calling for his death, and to see ourselves as innocent.

It’s easy for us to look past our own sinfulness and focus on the resurrection and see only the benefits that Jesus’ death on the cross brings to us.

It’s easy to look past our own sinfulness and see this week of Jesus’ passion as merely an intellectual exercise in theology and the cycles of the church year.

Get Behind Me

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Several years ago, the editor in chief of Christianity Today recounted several conversations that he had had with pastors in his denomination. The pastors told him that when they preached from the Sermon on the Mount – you know, things like “Blessed are the meek,” “Blessed are the peacemakers,” “Love your enemies and pray for those who persecute you,” or especially, “Turn the other cheek.” When they preached from the Sermon on the Mount, people would come up to them afterwards and say, “Where did you get those liberal talking points?” But when the pastors would say, “I was literally just quoting the words of Jesus,” the people would not say, “Oh, sorry, I didn’t realize that.” Instead, they would say something to the effect of, “Okay, but that won’t work anymore. That’s weak.”

This is essentially what Peter did with Jesus in today’s Gospel. Peter, and most other people of his time hated the Roman oppressors in their land, and they were expecting a messiah that would come in with a mighty fist and power unseen before, and wipe out the enemies of Israel.

Un(ash)amed

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What motivates us to enter into these self-congratulatory states of inflated valuations of our own self-worth? We may indeed be better than some – by our own standards – but by our own standards we are also worse than others (Matt 7:1-2). Yet we still try and congratulate ourselves on our own righteousness, when standing before the God who reconciled us to Himself, no less.