Now, I know you might be wondering why I’m talking about sausages and phrases that started out in the 1600s but evolved into something else over time. After all, isn’t the Gospel today about this famous conversation with Nicodemus about being “born again?” Doesn’t it include the famous line, “For God so loved the world?” What’s this about pudding?
Lectionary Readings: Year A, Ash Wednesday Just recently I ran across a comment by a priest on an internet forum, who said that the one day that has almost as high an attendance as Christmas and Easter is Ash Wednesday. He found it ironic that this scripture, which repeats the line “and your Father who…
Jesus preached hope, compassion, and living simply and generously. The fact that some people want to reject these words of Christ and try to rewrite them into something they find more acceptable should make all of us question what is going on with the state of our union as followers of Christ.
When I did my first baptism as a priest, we had a minor crisis. As I poured water on the baby girl’s head, she began to cry. That’s when I realized that the water was cold. She did not stop crying until we were able to get a blanket over her head again and warm her up. At my second baptism, I tried to avoid the same mistake, and, because we were renting a community hall at the time, I heated up some water on the stove in the kitchen, and hoped that it wouldn’t cool off too much before the service. Just before the baptism, I checked the water, and it was a beautifully nice temperature. When I began pouring the water over the baby girl’s head, guess what? She began to cry. I decided that there were probably two explanations for this: 1) baby girls don’t like me, or 2) baby girls don’t like having water poured on their heads when they are comfortably resting in their mothers arms, half asleep. I prefer the second explanation.
Lectionary Readings: Feast of the Holy Name Today we celebrate the Feast of the Holy Name of Jesus. As was custom in the Jewish culture, all male children were circumcised on the 8th day, and were also given a name. Now, we know that an angel appeared to Joseph in a dream before Mary gave…
The parable is concerned with how we understand justification. Now, in theological terms, to be justified means to be “righteous in God’s eyes.” And, justification is the word we use to describe how we become righteous in God’s eyes. That is, the word justification is all about what God sees when God looks at us, and this word – justification – is interested in explaining what it takes for any of us to become righteous in God’s eyes. How do we get there? How do we end up looking good to God?
Psychology tells us that we are hard-wired to think that beautiful people are smarter than those that don’t fit into society’s norms of beauty. And that we think that tall people are more capable of leading, just by virtue of their size. And that people who smile are more trustworthy than those who frown or who keep an expressionless face.
And while psychology tells us that this is our initial, hard-wired reaction, it is good that we are thinking and rational creatures, because each of us has experienced a wolf in sheep’s clothing, a salesman with a winning smile who is intending to sell you a lemon. Our hard-wired brains lie to us initially, but it is our thoughts and our understanding that helps us to see beyond the outer facade.
Just the other day, I went shopping at IKEA, and in the self-serve area, I managed to grab a shopping cart that had one of those wheels that seemed to have a mind of its own. Every time I hit a little seam in the concrete, the cart would dramatically swerve off in the direction of the rut. It ended up being more of a workout than a shopping experience.
Now, I suppose that I could have kicked that wheel repeatedly until it fell off, since it was causing my cart to stumble, but in the end, I just kept pulling the cart back into alignment. It was more work, but I was able to keep the cart in one piece that way.
The Gospel goes out of the way to make sure that we know that the person who came to talk to Jesus is a woman, a Gentile, and not only any Gentile, but a Syrophoenician. This is a woman of standing, in what Jesus and his disciples could call “enemy territory.”
Over the years, we have all probably used some slurs when speaking of others. But also, over the years, we have matured, and we have come to understand others better, and more importantly, we understand ourselves and our own insecurities and fears better, so that we no longer use these slurs.
Which makes Jesus using this term “dog” to describe not only the Syrophoenician woman, but all her countryfolk sound like fingernails on a chalkboard to us when we hear it. And it demands that we figure out an answer to what is happening.
Which leads us to this particular evening, when Herod was entertaining guests and dignitaries, both from the leadership of Galilee, and from the Roman Empire. His step-daughter, which we know from Josephus to be named Salome, dances for him and the guests. And this is where the story goes off the rails a bit. We are told that Herod was so pleased with Salome’s dancing that he offered her half his kingdom as a reward.
And the result of this was the death of John the Baptist.
Drama! Intrigue! It’s a story that leaves us full of questions.