It’s easy for us to look past our own sinfulness and blame those who were there at the time calling for his death, and to see ourselves as innocent.
It’s easy for us to look past our own sinfulness and focus on the resurrection and see only the benefits that Jesus’ death on the cross brings to us.
It’s easy to look past our own sinfulness and see this week of Jesus’ passion as merely an intellectual exercise in theology and the cycles of the church year.
You may see the Rose colored stole this morning. Rather than wearing the typical Lenten purple, this Sunday, called “Laetare” Sunday, we wear a Rose colored stole. This Sunday is supposed to give us a moment when we can step back a bit from our Lenten disciplines and live in the joy of our salvation. The Latin word “Laetare” means “Rejoice!”
The Gospel this morning gives us the reason for our rejoicing. Today we read the much quoted line in scripture that says, “God so loved the world that he sent his only son that people might not perish, but have everlasting life.”
Several years ago, the editor in chief of Christianity Today recounted several conversations that he had had with pastors in his denomination. The pastors told him that when they preached from the Sermon on the Mount – you know, things like “Blessed are the meek,” “Blessed are the peacemakers,” “Love your enemies and pray for those who persecute you,” or especially, “Turn the other cheek.” When they preached from the Sermon on the Mount, people would come up to them afterwards and say, “Where did you get those liberal talking points?” But when the pastors would say, “I was literally just quoting the words of Jesus,” the people would not say, “Oh, sorry, I didn’t realize that.” Instead, they would say something to the effect of, “Okay, but that won’t work anymore. That’s weak.”
This is essentially what Peter did with Jesus in today’s Gospel. Peter, and most other people of his time hated the Roman oppressors in their land, and they were expecting a messiah that would come in with a mighty fist and power unseen before, and wipe out the enemies of Israel.
Instead of responding to their question, Jesus begins to write in the dirt, and finally says, “Let anyone of you here who is without sin, throw the first stone at her.” And then he keeps writing.
Slowly, one by one, from the oldest first to the younger, all begin to walk away.
If you were to ask any random person on the street about a prayer that they could recite from memory, the Lord’s Prayer would make the top five. It seems that this is a prayer that everyone, whether they attend church now, or only as a child, has committed to memory. And as is often the case when we have committed words and phrases to rote memory, we often quit reflecting on their meanings and purpose.
There can never be a beloved community – a community that includes all God’s children regardless of any self-imposed differences to keep ourselves apart – there can be no peace, no living together in harmony, unless there is forgiveness and understanding.
Blessed are those who trust in the Lord, whose trust is the Lord. They shall be like a tree planted by
Just this morning I ran across an old Facebook post on someone’s timeline. By old, I mean about three months old. It was of a letter from a political candidate who was predicting food shortages, lack of police officers; basically, general chaos moving into the fall and winter of 2021. The predictions were the typical fear-mongering, laced with a smattering of Biblical references to make the whole thing sound like the coming Apocalypse, and that this was prophecy. Cue the air raid claxons and the faint voices of monks chanting in the background.
Hope that focuses on an end to things is hope that is focused inward. Hope that focuses on an end to things is hope that expects a brighter future, but does not see that future around it in the present reality. Hope that focuses on an end to things is not a hope that lives in the reality of a future that is promised but not yet manifested.
When we make the armor of God about protecting ourselves, and our own minds, we begin to see the world in black and white, we begin to see the world in right and wrong, and we look for justifications to make sure that we are always “in the right.” And when we do that, we surround ourselves with people and with information that feeds upon those self-justifications. This then turns into an Us vs. Them mentality, and when we claim Christ as our mascot, our whole worldview turns into the idea of the Christ who agrees with us as Christ against Culture instead of Christ with Us, or Christ among us.