A Little Light, Please?
New. And revolutionary. In today’s Gospel, Jesus comes along and says, “I’m not here being avant-garde. I don’t have anything new to give you. Instead, I’m here to fulfill the law and the prophets, not get rid of them.”
New. And revolutionary. In today’s Gospel, Jesus comes along and says, “I’m not here being avant-garde. I don’t have anything new to give you. Instead, I’m here to fulfill the law and the prophets, not get rid of them.”
Jesus preached hope, compassion, and living simply and generously. The fact that some people want to reject these words of Christ and try to rewrite them into something they find more acceptable should make all of us question what is going on with the state of our union as followers of Christ.
When I did my first baptism as a priest, we had a minor crisis. As I poured water on the baby girl’s head, she began to cry. That’s when I realized that the water was cold. She did not stop crying until we were able to get a blanket over her head again and warm her up. At my second baptism, I tried to avoid the same mistake, and, because we were renting a community hall at the time, I heated up some water on the stove in the kitchen, and hoped that it wouldn’t cool off too much before the service. Just before the baptism, I checked the water, and it was a beautifully nice temperature. When I began pouring the water over the baby girl’s head, guess what? She began to cry. I decided that there were probably two explanations for this: 1) baby girls don’t like me, or 2) baby girls don’t like having water poured on their heads when they are comfortably resting in their mothers arms, half asleep. I prefer the second explanation.
Lectionary Readings: Feast of the Holy Name Today we celebrate the Feast of the Holy Name of Jesus. As was custom in the Jewish culture, all male children were circumcised on the 8th day, and were also given a name. Now, we know that an angel appeared to Joseph in a dream before Mary gave…
Lectionary Readings: Year A, Christmas III Every time we have a Eucharist – a communion service – the Deacon and I hold up the elements, and I say, “The Gifts of God, for the people of God. Take them in remembrance that Christ died for you, and feed on him in your hearts, by faith,…
“God is the God of the living, and not of the dead.”
St. Iranaeus said, “The glory of God is a human being fully alive; and the life of humanity consists in beholding God.”
Just the other day, I went shopping at IKEA, and in the self-serve area, I managed to grab a shopping cart that had one of those wheels that seemed to have a mind of its own. Every time I hit a little seam in the concrete, the cart would dramatically swerve off in the direction of the rut. It ended up being more of a workout than a shopping experience.
Now, I suppose that I could have kicked that wheel repeatedly until it fell off, since it was causing my cart to stumble, but in the end, I just kept pulling the cart back into alignment. It was more work, but I was able to keep the cart in one piece that way.
So, what God is saying is that our Joy will attain the purpose that God has intended for us, if – and when – we love one another. It’s a very simple commandment, but it is not always easy to implement.
In the sermon on the mount, Jesus had even told his disciples to “Love their enemies,” and to “Pray for those that persecute you.” Very simple commandments, but once again, not at all easy to implement. Love God, Love your neighbor, Love one another, Love even your enemies. Jesus would not have told us – his disciples – to love our enemies unless he knew that the command to love those who didn’t love us would bring us joy.
Our New Testament reading today begins with the words, “See what love the Father has given us, that we should be called children of God; and that is what we are.” Through our baptism, we have been made a part of a heavenly family: we have been adopted into the family of God. And, as Children of God, we have now inherited all the benefits that are due to those who look to God as a parent, and Christ as a brother. We are no longer just Americans, or Chinese, Brazilian or Latvian, German or Canadian. We are first, and foremost, citizens of the New Jerusalem, citizens of heaven, the Holy City of God. We are children of a family that transcends time and space, race and ethnicity, boundaries and borders.
What Are You Looking For?
Imagine the amount of fear and dread that the disciples would be facing when they realized that Jesus’ body was missing.
Imagine the questions that must have come through their minds at first with the most obvious one being: Did we come to the right tomb?
First they question themselves, and then, in anger, they question others.