It’s easy for us to look past our own sinfulness and blame those who were there at the time calling for his death, and to see ourselves as innocent.
It’s easy for us to look past our own sinfulness and focus on the resurrection and see only the benefits that Jesus’ death on the cross brings to us.
It’s easy to look past our own sinfulness and see this week of Jesus’ passion as merely an intellectual exercise in theology and the cycles of the church year.
You may see the Rose colored stole this morning. Rather than wearing the typical Lenten purple, this Sunday, called “Laetare” Sunday, we wear a Rose colored stole. This Sunday is supposed to give us a moment when we can step back a bit from our Lenten disciplines and live in the joy of our salvation. The Latin word “Laetare” means “Rejoice!”
The Gospel this morning gives us the reason for our rejoicing. Today we read the much quoted line in scripture that says, “God so loved the world that he sent his only son that people might not perish, but have everlasting life.”
Several years ago, the editor in chief of Christianity Today recounted several conversations that he had had with pastors in his denomination. The pastors told him that when they preached from the Sermon on the Mount – you know, things like “Blessed are the meek,” “Blessed are the peacemakers,” “Love your enemies and pray for those who persecute you,” or especially, “Turn the other cheek.” When they preached from the Sermon on the Mount, people would come up to them afterwards and say, “Where did you get those liberal talking points?” But when the pastors would say, “I was literally just quoting the words of Jesus,” the people would not say, “Oh, sorry, I didn’t realize that.” Instead, they would say something to the effect of, “Okay, but that won’t work anymore. That’s weak.”
This is essentially what Peter did with Jesus in today’s Gospel. Peter, and most other people of his time hated the Roman oppressors in their land, and they were expecting a messiah that would come in with a mighty fist and power unseen before, and wipe out the enemies of Israel.
And as long as they don’t get caught, then, as the Gospel says, “they have received their reward.” If it is the accolades and praise of people they want, then as long as they are able to keep up the front, they will have received what they were looking for. If what they are trying to do is to “look good,” and if they have managed it, then by all means, let them rejoice in “looking good.”
I am gifted with a great imagination, and an analytical mind, and getting out of the boat, like Peter, to walk on the water toward a promise God has given me, makes me realize just how big those waves of doubt and uncertainty can be. Like a heads up display, I see every possible scenario, both good and bad, with its probability firmly floating above the wave, either granting hope, or threatening impending doom.
It is entirely possible to do the will of the Father without being moved by what we are doing. We can follow all the requirements of a good and just society, without caring about the interests of others. We can do all of these things, but care only about looking good, which is precisely the opposite of what Paul was asking of the believers in Philippi.
There can never be a beloved community – a community that includes all God’s children regardless of any self-imposed differences to keep ourselves apart – there can be no peace, no living together in harmony, unless there is forgiveness and understanding.
As I pray through the Morning Prayers, I most often choose to end the prayer with the verses from Ephesians, which read, “Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen..” Ephesians 3:20-21
Hope that focuses on an end to things is hope that is focused inward. Hope that focuses on an end to things is hope that expects a brighter future, but does not see that future around it in the present reality. Hope that focuses on an end to things is not a hope that lives in the reality of a future that is promised but not yet manifested.
Points of View
This is the epiphany, the nature and mission of Christ is revealed to those three disciples in this transfiguration on the mountaintop. And it is revealed to those of us hearing the story after the fact. Jesus is the messiah, the chosen one of Israel, the salvation of all humanity.
But what does the identity of Jesus of Nazareth as the messiah reveal to us about ourselves? We most definitely are not the messiah, so we are unlikely to be joined by Moses and Elijah and be transfigured on the top of a mountain.
As with many of the stories we encounter in the Gospels, Peter’s responses tend to be the example that so many of us can relate to.